死亡汉堡

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　　Madonna: Truth or Dare (known as In Bed with Madonna outside North America) is a 1991 American documentary film chronicling the life of American singer-songwriter Madonna during her 1990 Blond Ambition World Tour. The film was generally well-received by critics and was successful at the box office, becoming, at that point, the highest-grossing documentary of all time with a worldwide gross of $29,012,935. It remains the eighth highest-grossing documentary of all time. It was screened out of competition at the 1991 Cannes Film Festival.

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一艘豪华游轮因发动机起火导致整艘船断电而变成灾难性的事故。4,000 名乘客面临系统故障、污水泄漏和食物短缺等问题，引发乘客骚乱和媒体对“便便游轮”的报道。

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路易斯·塞鲁与一小群坚定的极端民族主义犹太定居者亚文化群体共度时光。他发现，这群人认为自己有宗教和政治义务，必须迁徙到约旦河西岸一些最敏感的地区，尤其是那些具有可追溯至《圣经》时期的精神意义的地区。在旅途中，路易斯与那些最积极推动犹太定居者运动的人建立了联系，发现他们热情友好、幽默风趣，却又令人深感不安。

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踏上泡菜美食的探索之旅，了解这种最具代表性的韩国食物背后的融合、历史和不断创新。

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《冲浪女孩：国际版》讲述了五位代表各自国家参加挑战者系列赛的新兴女子冲浪运动员的故事。本季将讲述新秀和回归运动员的故事，她们都在女子冲浪界开辟自己的道路，其中包括第一季的突破之星夏威夷人 Ewe Wong；年轻的选手 Sophia Medina，她有着冲浪家族的历史，在她的祖国巴西继续为女子冲浪者打破障碍；充满动力、不遗余力地不断磨练和学习的葡萄牙天才选手 Kika Veselko；南非的 Jessie Van Niekrek，在她和父母为了追求激情牺牲了一切之后，她仍然充满感染力；以及 2024 年奥运会选手、秘鲁选手 Sol Aguirre，她专注于提高自己对这项她热爱的运动的心理素质。

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　　A look at the life and career of Ultimate Fighting Champion's welterweight world champ Georges St-Pierre, also known as "GSP"

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欧洲足球的过去、现在与未来因为一次独立营运联赛的计划而发生冲突，逼使球坛最具权势的领袖出面捍卫或颠覆传统。

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　　不设边界、不找借口、不守规矩，Top Gear第26季将于2月18日起，bilibili全网独播！每周一10:00更新一集，游戏开始！

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2001年9月11日清晨，美国各地如常地开始，新闻和广播播报着当地的人文故事和交通信息。但到了上午9点，这一天的叙事急转直下，变成了悲剧。我们大多数人都熟悉9·11事件的全国性新闻报道，但全国各地电视台和广播电台的地方报道同样重要，同样引人入胜。本文将以原汁原味的方式，讲述这场悲剧在美国大大小小的城市中如何展开，不加旁白，也不进行采访。

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　　History Channel巨制，CCTV引进版改名为《美国商业大亨传奇》。
　　美利坚合众国不是被发现的，而是被建设的。洛克菲勒、范德比尔特、卡内基、阿斯特、福特和摩根，就是这些人建设了它，而且他们的名字与美国梦想同义。在工业时代的顶峰时期，这些人为一个现代国家创立了一个大胆的想象力，并改造了我们时代的最了不起的工业：石油、铁轨、港铁、船舶、汽车和金融。他们都是从贫困中挣扎起来的。当他们选举总统、设定经济政策并影响他们时代的每一重大事件的时候，他们的道路交叉反复，从内战到经济大萧条。这部系列片还勾勒出数百万美国工人从宾夕法尼亚州炼钢厂到底特律的组装线，是他们把这些梦想变成事实。

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　　The Power of Emotion explains that emotion isn't to be confused with sentimentality. Emotion is ancient and more powerful than any art form. The film looks at young couples who run into difficulties as they try to translate their experiences of love into clear decision-making. A woman who has shot her husband provides a judge with a puzzle. Those who love can bring the dead back to life by means of co-operation. That's the focus of the opera, "The Power Plant of Emotions" and the "Opera of the 20th Century" cinema.
　　Alexander Kluge: The Power of Feeling
　　When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster.
　　The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public.
　　The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim.
　　I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.

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